Let us consider what chitlins are – they are hog intestines or guts. ome peple turn up their noses at the mention of chitlins ; other leave the house while they are cooking, driven away by their odor. However,the volume sold for New Year’s dinners, with Christmas and Thanksgiving not far behind, attests to chitlins popularty in the United States. Chitterlings is the more formal name, but most people call then chitlins. They are usully part of a larger meal that includes collard greens, fried chicken , and other tradtional Southern foods. Chitlins are not for the faint of palate or smell, which is why traditionally they were cooked outdoors at backyard hog killings in winter. They are a food thet you either love or hate!
Chitlins take a lot of time and effort to clean. They are partially cleaned when they are sold, but require aditional hand cleaning before they are ready to eat. The secret to good and safe chitlins is in the cleaning, not in the cooking. They are available in supermarkets in African-Amercan neighborhoods, especially during the holiday season. they can also be ordered from a butcher, but be prepared to buy 10 pounds of chitlins to get 5 pounds to cook.
Animal innards have long been treasured foods around the world. Scotland’s national dish is haggis (sheep’s stomach stuffed with the animal’s minced heart, liver, and lungs). Throughout Europe, tripe (cow or ox stomach) is popular , and French chefs in upscale restaurants serve dishes based on cow’s brains and kidneys.
In 1966, the town of Sally, South Carolina, inaugurated the annual Chitlin’s Strut（猪肠美食节）. The first festival attraced about a hundred people. Today the festival draws about 70,000 people. It is estimated that more than 128,000 pounds of chitlins have been eaten during the festival’s history.
Eating chitins in the rural South is not as common as it once was. In colonial times, hogs were slaughtered in December, and how maws([mɔː]) or ears, pigs feet, and neck bones were given to the slaves. Until emancipation, African-American food choices were restricted by the dictates of their owners, and slave owners often fed their slaves little more than the scraps of animal meat that the owners deemed unacceptable for themselves. Because of the Wast Afican tradition of cooking all edible parts of plants and animals, these foods helped the slaves survive in the United States.
The informal circuit of juke joints and clubs patronized by African Americans has long been called the “Chitlin Circut.” The Chitlint’ Circuit was a string of music venues in the South that sold chtlins’ and other soul food dishes. In the late 50’s and early 60’s these tours were crucial to Black artists. Because there was no media coverage for these artists, the Chitlin’ Circuit was the only way to perform for their fans.
By mid-century there were several active chitterling eating clubs – Royal Order of Chitlin Eaters of Nashville, Tennessee and the Happy Chitlin Eaters of Raleigh, North Carolina. There is even a
song on chitlins called Chitlin Cookin’ Time in Cheatham County:
There’s a quiet and peaceful county in the state of Tennessee
You will find it in the book they call geography
Not famous for its farming, its mines, or its stills
But they know there’s chitlin cookin’ in them Cheatham County hills
When it’s chitlin cookin’ time in Cheatham County I’ll be courtin’ in them Cheatham County hills
And I’ll pick a Cheatham County chitlin cooker
I’ve a longin’ that the chitlins will fill